There exists a widespread disconnect between consistency in character integrity and everyday practice in all manner of being within individuals today. Regardless of society echelon, culture, geography, and demography, the pandemic is universal. The fragmentation – between integrity and action – is pervasive as an acute sign of modernity’s social (moral) desensitization. The resulting ramification of all this is an additional very fundamental arena where accountability ‘falls to the wayside’, abandoned.
This arena speaks to the schism within each individual. As a veritable disjunction between his ideal and his real; ultimately, he falls to lost potentiality. This is a tragedy we can no longer sustain. Indeed, we must inveigh against it with unwavering due diligence and not stop until we have vanquished it and thwarted all further attempts at its recurring persistence.
Have you ever come across a person who purports to be a certain way, but in all actuality is the opposite?
Have you ever heard the rhetoric of a leader who proposes to ignite you to action, but falls flat, or even calls you to the opposite direction?
Have you ever been bitterly disappointed by a childhood hero or significant figure who ‘pops the idealistic bubble’?
The SWF Answered:
The central tenet of Infinite Potentiality Theory (IPT) encourages the individual’s realization of his creative potentiality (ICP) so he may attain an ultimate freedom (UF) of and from his self and all related fetters. In this manner, he transcends from a self-centered reality paradigm to that of the other. Through this qualitative ontological paradigm shift of positions from self to other, a necessary redefinition occurs. Inherent within that redefinition is a decided turn away from the phenomenological-metaphysical duality towards an active embrace of the ICP-UF collaborative interrelationship.
Rather than focus on a self or me-centered perspective, the individual of IPT exists in other and is compelled to act accordingly through that new position. By so doing, he can contribute in a meaningfully positive way to his society. Through his example, he can inspire others to the same. From his specific locus of time, space, and geography, he can make a worldwide difference in the manner similar to concentrically outward-radiating waves beyond his time, space, and geography.
The qualitative ontological paradigm shift has already occurred. It is just a matter of his acknowledgment and effective action to flourish accordingly. By so doing, he will stop the cycle of desensitized fragmentation, character schisms, and wasted potentiality and instead, elevate the collective world conscience to an extraordinary degree.
Indeed, we all could then begin extolling the inherent creative potentiality in every individual, at present and in future.